Adam-Troy Castro

Writer of Science Fiction, Fantasy, Horror, and Stories About Yams.

 

Story Excerpt: “Evangelist” (November 2015 ANALOG)

Posted on September 14th, 2015 by Adam-Troy Castro

The left half of the chamber, sealed behind a transparent barrier, was a sealed environment in which a handful of Jzeks shuffled about, in sulfurous clouds that reduced the visibility beyond about ten feet to zero. They were big quadrupeds the approximate size of terrestrial water buffalo, except that what limbs they possessed remained hidden behind the slabs of hanging fat at their sides. Their faces were recognizable as faces only because that’s where they kept the anal puckered sphincter they used for a mouth.

A brief consultation with one of the human attendants, a charming and radiant young woman in ankle-length white robe, and he was ushered to one of a row of seats bolted in place, facing the Jzek habitat.

The last remnants of his dignity rose up in protest. “Do I need to speak to one of them in order to get food?”

The young acolyte flashed a compassionate smile. “Why? Don’t you want to?”

“Not if I can avoid it.”

“May I ask why? I promise you. They don’t bite.”

He refrained from pointing out that they didn’t seem to have teeth, either. “It‘s just that, well…I know this is their church, right?”

“Something along those lines, yes.”

“And, well…I’ve seen more than my share of churches, of late. I’m kind of tired of being told I sinned my way into my situation.”

He half-expected her to take offense. Once, he’d said something similar at a faith-based food bank and the woman behind the counter had snarled at him, well, you can just go hungry then, and ordered him ejected.

Instead, she twinkled. “You’ve been listening to too many human churches.”

“Haven’t you?”

“Nope,” she said. “I was never religious at all, before I came here. I just didn’t see the point in it. I especially didn’t like all that blather about sin.”

“You don’t believe in sin?”

“In the secular sense, yes. I believe in cruelty. I believe in theft. I believe there are evil things people can do to one another. I believe that some of them are criminal and should be punished. The Jzek believe in all of that, too. They just don’t believe in the human ecumenical meaning of the term. They won’t try to make you believe you deserve what’s happened to you. They’re better than that.”

“Are you saying they won’t try to convert me?”

“Oh, they’ll try to convert you, all right. But I promise, they won’t try to shame you into it. They won’t make you sing songs you don’t believe in and they won’t force you into a monotonous prayer regimen designed to lower your resistance through sheer repetition. They’ll simply tell you the deal they’re offering, and let you decide one way or the other. That’s fair.”

(For more, check out the November 2015 ANALOG!)

Donald Trump and The Practical Limitations of the Panic Response

Posted on September 14th, 2015 by Adam-Troy Castro

Of late I’ve been spending more time in the public library than my usual pickup-and-dropoff because of temporary internet connectivity problems at home, since fixed, and it seems that while they lasted I could not spend more than five minutes at a workstation without some total stranger demanding to know what I think of Donald Trump. Because I was not in one of the world’s last quiet places to have a contentious political argument, I usually said that I am not fond of him and moved on. But sometimes the conversation went on, and I kept my answers short.

“He’s a businessman!”

“Yes. That’s undeniably true.”

“He knows how to run things!”

“Into the ground, yes.”

“Look how successful he is!”

“Only as successful as he would have been if he’d taken his inheritance and invested it in low-risk stocks; no more than that.”

“He knows how to manage people!”

“He knows how to go bankrupt running casinos.”

“You’ve got to admit he’s got a head on his shoulders!”

“Yes. Otherwise he’d have no place to tie his tie.”

The speakers got angrier and angrier, refusing to take the hint that I was really not into having a conversation at this point. Why wouldn’t I concede defeat? The fact that I was not actually having an argument doesn’t actually occur to them; they just went on, none of their own arguments deeper than bumper stickers.

And then, I got this one: “Politicians messed it all up! We need to try something else! ANYTHING ELSE!”

At which point, if I had the confidence that any of these people would sit still for a substantial response, I would have said the following:

“I don’t necessarily buy the premise that ‘politicians messed it all up;’ actually, politicians controlled by businessman messed it all up, and that’s a different thing, a key reason why electing a businessman for being a businessman is a dangerous mistake.

Frankly, by many of the metrics you refuse to look at, the current President undid a lot of the damage done by the last administration run by a guy who used his business experience as a plus. Prior to him, the guy who said that the business of America was business was Herbert Hoover, and he was not a glowing recommendation either.

But simply addressing the statement we need to try something else, anything else:

Whether you realize it or not, what you’re talking about, right now, is panic.

Panic is an evolutionary response. Nature gives animals instinct, and the capacity to learn, and in many cases an impressive degree of cunning, with which they address specific survival challenges using strategies thought out at the moment. A rabbit makes any number of expert split-second decisions evading a leopard; a lion makes any number of expert split-second decisions creeping up on a gazelle. Sometimes they will encounter something outside their experience and they will use their own powers of investigation, extrapolation, reasoning and ultimately decision-making in determining what to do next. It’s not rocket science, but it is life or death to them, and it’s more sophisticated than we give them credit for. Panic comes in when they find themselves trapped in some life-threatening situation, without a clue how to respond. At that point, none of their prior strategies are effective and doing something, anything, is better than doing nothing. So they thrash and they fight and they run, and they might survive.

It is not, however, a guarantee of survival. Panic might offer escape. It might drive an animal in a fire deeper into the fire. It might drive another off the edge of a cliff, or into an obstruction. The theory behind panic is that it’s a final-extremity response, a roll of the dice, a final gamble on random behavior. A relatively small number of animals who panic will survive to breed, and therefore possess an evolutionary advantage over animals that simply freeze up. But that does not mean that panic will always produce the most advantageous response. The premise that we might as well pick Donald Trump, because nothing else has worked – an outright lie to start with – is an ode to panic, the dart in a random direction because you don’t know what else to do. But panic is not the best way to choose great leaders. Panic results in countries picking demagogues and tyrants. Panic results in countries picking lunatics. Panic might result in this country picking a guy whose one undeniable skill is the marketing of his own name, and who otherwise appeals to ignorance and bigotry and anger and nothing else: a pre-ordained disaster, to use a word he favors instead of rational argument.

We could pick somebody other than a politician. We could pick any number of people with actual expertise in fields other than government. We could pick a scientist, for instance. We could pick an educator. We could pick an economist. I’d nominate great achievers in any of those fields over Donald Trump. But even so, the problem is that government happens to be a very specific process, a very difficult process, and while a businessman can say, ‘Do this or you’re fired,’ a politician has to get his ideas through a gauntlet of other human beings who would and will oppose him to their very last breath. As President, Donald Trump would find out among other things that he cannot get rid of the opposition just by calling them morons. He would also discover that he cannot buy his way out of every problem. He would discover, and you would discover, that in that position he would have no choice other than being a politician.

Saying that politicians just muck it up is a little like saying that doctors just muck it up because every terminal patient in the history of hospitals depended on them and ultimately lost everything. Saying that this is proof we need to try some other random thing is a little like saying that firemen sometimes fail to save buildings, and that we therefore need to dispatch pharmacists to the next five-alarmer. It’s inane. And also inane is advancing the argument, ‘We need to try SOMETHING different!’ as your key argument for your candidate.

That’s desperate, sir. That’s desperate and that’s empty and if that’s the best you have, you have nothing. The biggest danger is that you might win, and that if you do, the nation and the world will pay the price for your panic response. And it won’t be a price any of us can afford.”

That’s what I would have said, if I was being confronted by people capable of processing actual argument; but instead I just grimaced and bent to my work.

On How To Be Fair Despite Preconceived Notions

Posted on September 13th, 2015 by Adam-Troy Castro

Okay, so it now seems that we have to address the issue of preconception in critical appraisal.

The impetus is Jonathan Jones, a critic for the UK Guardian who wrote a much-derided essay to the effect that he had never read Terry Pratchett but was certain that he was nothing much.

Later, in response to a firestorm of criticism of his temerity on making such a critical judgment without bothering to read the author in question, he wrote a followup to the effect that he had since read one Terry Pratchett novel and not changed his mind.

Taking the discussion away from the realm of whether this particular critic is an asshole or not, the question remains: is this ever okay?

We are talking about the peremptory critical opinion, and we all encounter those long before the first time we ever read a book or movie review.

I can recall an occasion in childhood, a minor trauma, when my father and I were arguing over control over the TV set. He wanted to watch Program X; I wanted to watch Program Y. Being the breadwinner, he enjoyed the power of veto, but I was absolutely desperate to watch Program Y, and so I mustered all the rhetorical skills at my command to get him to understand that Program Y would be totally awesome if he would only give it a fair chance. He acceded; we turned on program Y, which began with a car pulling up to a building and somebody getting out. I assure you that the car was not the Bat-Mobile or any other obvious fantasy vehicle. It was a freaking car, and the guy getting out was wearing a freaking suit. He hadn’t spoken so much as a single line of dialogue yet. My father, who had promised to give my choice a chance, snarled, “Oh, I am not going to sit here watching this garbage,” and turned to the program he had wanted to see all along.

This upset me tremendously.

Years later, without sufficient recall of the specifics, I cannot testify with absolute assurance that the show I wanted to watch was not garbage. Nor can I confirm that there wasn’t some dead give-away indicator in that simple scene of a motorist driving up to the building that didn’t alert my father, an adult, that it was garbage. It was quite possible that he was more discerning than I was; it is also possible that he was blinder. I was a genre fan, and still am; he shuddered at any whiff of fantasy, and still does. I don’t know whether that scene was as nondescript as I remember it and therefore have no way of knowing whether he was just indulging me long enough to reassert his authority and switch to the show he preferred.

But based on the appearance alone, I thought he was tremendously unfair then and still think he was tremendously unfair now. (Of course, it’s the appearance as perceived by the kid I was, and that’s an issue too.)

Every once in a while we see a critic predisposed to consider a given art form garbage dip into that art form long enough to confirm that it was what he always thought it was.

I think of the guy who wanted to assure us that Horror fiction was a vast wasteland, who read two Stephen King books and one Stephen Dobyns book and from that extrapolated that it was all crap and that not one of the hundreds of other writers plowing the field had so much as a single elegant metaphor to offer us. That’s expertise.

Of Joe Queenan, who dismissed Neil Gaiman as nothing but a dealer in cheap shock on the basis of one, one, particularly horrific issue of Sandman.

Of the folks in places like The New Yorker and Newsweek who over the years have been assigned to find out if there was anything worth noting about this science fiction stuff, for retrospective articles, and first cracked the pages of writers like Ursula K. Le Guin, for God’s sake, looking to stuff to giggle about.

Of the Toronto journalist who was assigned to cover Worldcon, outright stated in her article that she went despising science fiction with other fiber of her being, went for four hours out a five day gathering, and returned after that minimal effort reporting that it was every bit as bad as she was predisposed to imagine.

Of the other writer I saw who “had never seen a western,” and “never would,” but felt sufficiently confident in her expertise to declare that they were all the same, as she was assigned to review one particularly lowest common-denominator example.

Of the late great Andy Rooney, casting about for some topic to fill his curmudgeonly two minutes at the end of 60 Minutes, listening to one (1) Bruce Springsteen song at the beginning of that master’s brilliant album Tunnel Of Love, and declaring with great authority that the guy’s lyrics were always uniformly stupid and that there was nothing to him.

They were all starting with their conclusions, and working their way back.

The question is: is an open mind an absolute virtue? Is it always possible to give a fair review even if you’re predisposed to think that a given writer’s work is crap?

This is where I speak from personal experience.

I am a paid book reviewer and have at times been a paid movie reviewer.

If you think that I never approached an assignment without some educated supposition of the quality level of what I’ve been assigned, you’re wrong.

I reviewed any number of low-budget horror movies, direct to DVD. Do you think I couldn’t ever look at the cover art and not know that what I was about to start watching was likely going to be a chore to sit through? Do you think I never found those suspicions confirmed? Do you think I never wrote a review that ended up being nothing but a confirmation of those original suspicions?

The trick was always to watch those specimens and note what I was watching, story, screenplay, camera work, performances, and so on, enough to write about them with conviction; to say that this is bad because of these specific reasons; this is grist for mockery for these specific reasons; this is appalling for these specific reasons, and yes, clearly I watched the whole thing, paying attention. I actually looked. I actually found data. I actually formed conclusions that were independent of my original, peremptory impression.

The trick was also to recognize transcendent quality when it existed. Even the worst movies sometimes had the occasional well-written line, or determined performance by young actor who wanted to give it her all.

The trick was also to occasionally allow myself to be surprised when some film with no positive advance word turned out to possess virtues far in advance of what I expected, even to the point of excellence, and there were any number of times I championed such works at the top of my lungs.

The trick was not to say, in advance, “I know this is shit, and I’ll watch it only long enough to confirm that I’m right.”

Andy Rooney did not pick up Tunnel of Love expecting to love Bruce Springsteen. That’s a given. It is quite possible that if he’d listened to the whole album he would have proven just as opaque to the rest of the songs as he turned out to be to the rather simplistic opening ditty, “Ain’t Got You.” But he would have been able to document that he had listened to the whole thing, if only by not subjecting the entirety of that rather nuanced and humane album about human relationships to the false statement that none of the songs were about anything. He would have understood what he was hearing enough to offer specific educated criticism of his chosen subject.

This would have been a fair review even if the music had not spoken to him or proved sufficient to change his mind.

Instead, he wrote an assurance to people his age that this guy Springsteen was nothing worth worrying about, which was the opinion he started with, and the opinion he ended with, and the opinion they listened to him to have confirmed, with no actual information being provided.

This fellow in the Guardian snotted that he had “glanced at” a Terry Pratchett book at one point or another, and found it “nothing special;” hit with criticism he confirmed that he had read some Terry Pratchett now and that his opinion had not changed, but you will note: he did not provide specifics. He did not tell you what he found in Pratchett, good or ill. He did not express any reactions to the particular elements he found in Pratchett. He provided nothing. He gave his second look no more work than he gave the first look he didn’t bother to give. He went in looking for nothing but confirmation that he was right.

How many books, fair ones, good ones, great ones, even piss-poor ones, could have survived that peremptory refusal to engage?

“I’ve never seen a western but I know that they’re all alike and that none of them can be any good.”

Then seeing a cowboy on a horse.

“Ucch. I already hate it.”

I need to tell you something.

I am not a Terry Pratchett fan.

I am not.

Oh, I possess some vague admiration for him. I know that he had an impact on millions around the world. I know that he continued working long after his final illness should have sidelined him. I know that he is generally considered a good man and that he left behind a legacy of philantropy.

But my first exposure to his fiction slid off me, unable to find a purchase. It did not speak to me. I remember nothing of it and am not particularly motivated to give him a second look.

I am told that with dedicated attention to certain great Pratchett books, read in the right order, I may be able to correct this failure and be as infected by his charms as so many other people have been.

Maybe someday. I am not currently motivated to do so. I have other books to read, a stack so high that I’ll never get to the bottom of it.

The difference is that I do not feel comfortable in making the authoritative claim that there was never anything to this guy. The difference is that if I found myself professionally obligated to write a retrospective of his work complete with critical conclusions I would not begin with what is now a pre-existing bad impression and read only enough to confirm it; I would not dive into that rather substantial library determined to read only as much as I needed to in order to snot that I was right all along. I would feel obligated to read as many books as I could stand, looking for specific qualities that I could talk about and point to, whether to illustrate the weaknesses or champion the strengths. Any snark I brought to the table would be a reflection of what I found during that reading, not what I brought to that reading, because doing any less would be cheating Pratchett, any readers of that article, and myself.

That’s how you write a review when you have a preconceived conclusion. That’s how you arrive at the truth even when you think you know what the truth already is.

The distinction should not be that difficult to understand.

It really shouldn’t be.

 
 
 

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